GUIDE-LINES FOR ENROLMENT IN A BRIGIDINE SCHOOL
(The following policy establishes the parameters for enrolment
in a Brigidine school. Each Brigidine school may need to develop
specific enrolment criteria based on their localised context.)
| Welcoming All People |
The Context for Enrolment Decisions
The inspiration for enrolment guidelines for Brigidine schools
comes from the Judeo-Christian story, especially the life
and mission of Jesus in the Gospels, from the Church's growing
awareness of its inclusive mission and from a consideration
of Brigidine tradition and enrolment practices over many
years. Central to Brigidine tradition is the core value that
schools will "welcome all people, especially the most
vulnerable."
Jesus spent much of his public ministry announcing that
the reign of God is dawning, and demonstrating in as many
ways as he could, its dreams of justice and love, equality
and abundance, wholeness and unity. He gathered ordinary
local residents to share the message of the good news. Inclusiveness
is a key dimension of the invitation of Jesus. He welcomed
everyone - saints and sinners, people of different races,
religions and status, those ostracised by society, as well
as the rich and the powerful. In all areas of school practice,
we seek to be welcoming and inclusive. |
| An Invitation to 'come and see' |
In the first chapter of St. John's gospel we read that Andrew
and another disciple met Jesus and asked, 'Rabbi, where do
you live?' Jesus answered, 'Come and see', and they stayed
with him for the rest of the day. Presumably, the shared experience
on that day meant that the two became long- term disciples
of Jesus. We believe that enrolling students is an invitation
to 'come and see what it is like when you try to live with
a particular set of values and in a specific faith culture'. |
| Hospitality - part of the Brigidine
tradition |
The spirit of welcoming is also inherent within the Brigidine
tradition of hospitality. This quality can be traced back to
the stories and legends associated with Brigid, many of which
speak of communal sharing and caring for the underprivileged.
Indeed, hospitality became a lived value within the early Irish
monasteries, and has been a particular quality within the Brigidine
Congregation and the schools they sponsor. Within the context
of enrolment, hospitality relates to the establishment of a
welcoming, open, and inclusive school environment. |
| Enrichment through diversity |
Brigidine schools in the Victorian Province have always been
a part of the local community and as such have had a diverse
intake of students. In both day and boarding schools there
were many students who were not Catholic; our experience has
been that these students have enriched the school communities
and, at the same time, most have maintained that they themselves
have been enriched by the Christian education received. Many
of these students who were not Catholic have remained life-time
friends and supporters of the schools. Today, as neighbourhoods
change, there is also diversity in the religious backgrounds
of those seeking enrolment. An inclusive enrolment policy now,
as in the past, is consistent with the Brigidine tradition. |
| Making decisions based on: |
Whom Do We Welcome?
"In its ecclesial dimension another characteristic of the
Catholic school has its root: it is a school for all, with
special attention to those who are weak. [The Catholic School
On The Threshold Of The Third Millennium, Congregation For
Catholic Education, 15, (1998)]
The invitation of the gospel to 'come and see' is directed to all of humankind.
Accordingly, and whilst recognising the priority accorded to catholic families,
Brigidine schools are committed to offering enrolment to families irrespective
of their religious background, ethnic origin or socio economic situation. |
| Accessibility |
The following people are welcome to apply for enrolment
in a Brigidine school.
-
Families who actively participate in the life of the
Catholic Church. Such participation provides evidence
that they want to respond to the Gospel invitation to
'come and see'.
-
Catholic families who have not maintained an obvious
allegiance to the church. A request for enrolment of
their children in a Catholic school suggests a search
for faith and meaning and a desire for their children
to hear the invitation of the Gospel. We should trust
that their search is genuine and respect their application
for a place in the school.
-
Catholic families who are hesitant about applying for
enrolment for reasons of financial affordability. Our
schools should communicate to the community that such
families are welcome.
|
| Inclusivity |
-
Families who are among the newest arrivals in Australia,
including refugees, who are striving to become economically
and socially established and who seek a school as a place
of safety and sound education for their children. Such
families will be offered enrolment if possible.
-
Families from other Christian traditions who seek an education
underpinned with the principles of the gospels. After discussion
which clarifies what the school offers, an invitation to
be part of the community should be given to such people
if possible.
-
Families of other faiths and traditions who may seek enrolment
because they want an education for their children in a
specific values-based context. If, after discussion to
ensure that the values espoused by the school are consonant
with those being sought, these families ought to be offered
a place if possible.
|
Respect for all religions
|
-
Families who do not claim any religious faith and seek
enrolment. In discussion, it may become clear that certain
of these families are seeking a spiritual dimension in
education. As a part of the evangelising mission of the
Church, such families may be offered a place.
-
Individual students who for various reasons - learning
difficulties, physical handicap, need for a new start,
changed family circumstances - seek a school where they
will be safe and given opportunities to learn, begin
again and be happy. They should be made welcome if it
is within the school's ability to offer assistance.
|
| Exploration of motives for enrolment |
Implications for Practice
In offering enrolment to families who may not actively participate
in the life of the church or who profess no religious affiliation,
a responsibility exists for school administrators to attempt
to make some judgement as to the motives of such families.
Whilst the desire to seek an education based in a particular
set of values and practices is an acceptable basis for enrolment,
the desire to participate in a secular and inexpensive private
education is not. Normally, the enrolment process should
provide opportunities for school administrators to meet and
discuss the reasons for an enrolment application with prospective
parents. |
| Non selectivity |
In recognition that all people are gifted by God with unique
qualities and that all have the potential for development,
Brigidine schools are committed to educating students irrespective
of their background or perceived ability. Accordingly, selective
testing prior to enrolment or exclusion based on other discriminatory
criteria will not be utilised. |
Multi faith education
|
The evangelising role of the Catholic school
has long been recognised in Church documents in a clear and
unambiguous way:
"Catholic schools are at once places of evangelisation,
of complete formation, of inculturation, of apprenticeship
in a lively dialogue between young people
of different religions and social backgrounds." [The Catholic School
On The Threshold Of The Third Millennium, Congregation For Catholic Education,
11,
(1998)]
and again
"Not all students in Catholic schools are members
of the Catholic Church; not all are Christians. There are,
in fact, countries in which the vast majority
of the students are not Catholics - a reality to which the Council
called attention.
The religious freedom and the personal conscience of individual students
and their families must be respected, and this freedom is explicitly recognised
by
the Church. On the other hand, a Catholic school cannot relinquish
its own freedom to proclaim the Gospel and to offer a formation
based on the values
to
be found
in a Christian education; this is its right and its duty. To proclaim
or to offer is not to impose, however; the latter suggests a moral violence
which is strictly
forbidden, both by the Gospel and by Church law." [The
Religious Dimension of Education in a Catholic School (1988)]
The existence of students from
faith backgrounds other than catholic should be regarded
as a factor that enriches the spiritual dimension of the
school. Indeed,
there is much within different systems of religious meaning and belief
that complement each other. However, all parents need to be aware that
their decision
to enrol
a student in a Brigidine school involves acceptance of an expectation
that all students will participate in the program of religious education
and
other elements
of faith development including prayer, liturgies and other special
activities associated with this central aspect of a catholic school.
Such
participation, rather than being proselytising, should respect
the multi faith origins of students and whilst being faithful to the
Catholic
church,
be invitational in the sense of offering a particular religious perspective
without
pressure to conform. At the time of enrolment, parents should be made
aware of the multi faceted nature of religious education including:
- the
formal religious education program
- broader aspects of faith
development including rituals
- the extension of the value
base into all areas of curriculum provision
Respect
for multi faith backgrounds may also necessitate open discussion and dialogue
with some families regarding the wearing of clothing that
has religious
meaning, dietary requirements, a need for appropriate places to pray
and possible absences from school on holy days.
|
| Affordability |
Accessibility to catholic education is closely linked
to the issue of affordability. Brigidine schools are committed
to providing access at the lowest possible costs to families.
Fee increases should only occur because of demonstrable financial
need and should be kept to the lowest level possible.
In addition, pro active efforts should be made to encourage
enrolments from families who may be discouraged by costs
associated with secondary education. Such actions could take
place through contact with primary schools and other community
organisations. Similarly, compassionate dialogue should be
entered into with families who seek fee relief based on genuine
economic need.
April 2004 |
|